{"componentChunkName":"component---src-templates-story-page-jsx","path":"/story/141/","result":{"pageContext":{"strings":{"about":"About","additional_articles":"Additional Articles","administration":"Administration","africa":"Africa","all_bahaiorg_sites":"All Bahai.org Sites","all_sites":"All sites","all_sites_arising_serve":"Arising to Serve","all_sites_arising_serve_caption":"A film recounting highlights of the 41 regional Bahá’í conferences called by the Universal House of Justice in 2008","all_sites_bahai_org":"The official website of the worldwide Bahá’í community","all_sites_bahai_org_library":"Bahá’í Reference Library","all_sites_bahai_org_library_caption":"The authoritative online source of Bahá’í writings","all_sites_bahaullah_org":"The Life of Bahá’u’lláh","all_sites_bahaullah_org_caption":"A photographic narrative of the life of Bahá’u’lláh","all_sites_bic":"Bahá’í International Community Representative Offices","all_sites_bic_caption":"The official website of the Bahá’í International Community’s Representative Offices. The site contains news and information about recent activity and provides access to BIC statements, reports, and other publications","all_sites_bicentenary":"Bicentenary of the Birth of Bahá’u’lláh","all_sites_bicentenary_bab":"Bicentenary of the Birth of The Báb","all_sites_bicentenary_caption":"The official international website for the bicentenary of the birth of Bahá’u’lláh","all_sites_frontiers_learning":"Frontiers of Learning","all_sites_frontiers_learning_caption":"This film captures the insights and experiences of people from four communities across the world whose efforts to build vibrant communities are at the frontiers of learning","all_sites_light_to_the_world":"Light to the World","all_sites_light_to_the_world_caption":"A feature film about the life and teachings of Bahá’u’lláh","all_sites_media_bank":"Bahá’í Media Bank","all_sites_media_bank_caption":"Photographs available for downloading","all_sites_national_communities":"National Bahá’í Communities","all_sites_national_communities_caption":"A page containing links to the websites of many national Bahá’í communities from around the world","all_sites_news_bahai_org_caption":"The official news website of the worldwide Bahá’í community","all_sites_title":"Official Bahá’í Sites","all_sites_universalhouseofjustice_org":"The Universal House of Justice","all_sites_universalhouseofjustice_org_caption":"Information about the Universal House of Justice and selected statements and letters","all_sites_widening_embrace":"A Widening Embrace","all_sites_widening_embrace_caption":"A documentary film about the community-building efforts of the Bahá’í world","americas":"Americas","android":"Android","archive_results_to_of_a":"Results","archive_results_to_of_b":"to","archive_results_to_of_c":"of","asia":"Asia","back_to_story":"Back to Story","bahai_international_community":"Bahá'í International Community","bahai_media_bank":"Bahá’í Media Bank","bahai_reference_library":"Bahá’í Reference Library","bahai_world_centre":"Bahá’í World Centre","bahai_world_news_service":"Bahá’í World News Service","bahai_world_news_service_bwns":"Bahá’í World News Service (BWNS)","bahaiorg_home":"Bahai.org Home","bahais_semnan":"The Bahá’ís of Semnan","battambang_cambodia_house_worship":"House of Worship in Battambang, Cambodia","battambang_cambodia_temple":"Battambang, Cambodia Temple Inauguration","before_downloading_terms":"Before downloading please refer to the [Terms of use](/legal/).","bic_un_office":"Bahá’í International Community\nUN Office","brief_history":"Brief history","bwns_noTranslation":"BWNS","cdn_documentlibrary_path":"http://dl.bahai.org/bwns/assets/documentlibrary/","cdn_images_path":"//bwns.imgix.net/","chile_house_worship":"Chile House of Worship","chile_temple":"Chile Temple Inauguration","close":"Close","closed_doors_denial_education_iran":"Closed Doors: Denial of Education in Iran","comma":",","comprehensive_report":"Comprehensive report","contact":"Contact","contact_h1":"Contacting the Bahá’í World News Service","contact_h2":"Contacting Bahá’í institutions","contact_h3":"Reporting technical problems","contact_information":"Contact Information","contact_p1":"General inquiries about BWNS can be directed to [news@bahai.org](mailto:news@bahai.org). Information regarding news and media contacts is available in the [Media Information](/media-information/) section.","contact_p2":"The Bahá’í Faith is established in more than 100,000 localities in virtually every country and territory around the world. At the national level, the affairs of the Bahá’í community are guided by National Spiritual Assemblies, and a list of websites for many national Bahá’í communities can be found at the [National Communities page](https://www.bahai.org/national-communities/) on Bahai.org.","contact_p3":"To report a technical problem with this site, please send a detailed description and screenshot of the issue, along with the address of the page where it occurred, to [webmaster@bahai.org](mailto:webmaster@bahai.org). Please note that this email address exists to receive reports of technical problems with the site and it is not possible to respond to other queries through this facility.","copy_link":"Copy Link","did_not_match_any_documents_showing_results_for":"did not match any documents. Showing results for","did_you_mean":"Did you mean:","download":"Download","download_highest_resolution":"Download highest resolution","email":"Email","email_address":"Email Address","enlarge":"Enlarge","error_page":"Error Occurred","error_page_p1":"Sorry. An error has occurred with your request. It would help us if you let us know what you were trying to do when this error occurred by using our [contact form](https://www.bahai.org/contact/).","europe":"Europe","featured_stories":"Featured stories","featured_videos":"Featured videos","follow_updates_via_instagram_twitter":"Follow the Bahá’í World News Service on Twitter and Instagram for regular updates and stories","from_bwns_archive":"From the Bahá’í World News Service archive","get_notified_stories":"Get notified of stories","highest_resolution":"Highest resolution","historical_photographs":"Historical photographs","homepage_feature_audio_h2":"Recent podcast episodes","homepage_feature_audio_h3":"Audio versions of stories","homepage_feature_audio_p1":"Selected audio content from around the globe","homepage_feature_h1":"Subscribe to BWNS Updates","houses_worship":"Houses of Worship","human_rights_iran":"Human Rights in Iran","images":"images","ios":"iOS","iran_news_stories":"Iran News Stories","key_terms_facts":"Key terms and facts","latest_headlines":"Latest headlines","latest_video_category":"Latest","legal":"Legal","legal_h1":"Privacy","legal_h2":"Terms of Use","legal_information":"Legal Information","legal_li_1":"They must at all times be attributed to the Bahá’í World News Service.","legal_li_2":"Photographs and stories cannot be used in any way (including, without limitation, suggesting an association with or endorsement of any product, service, opinion or cause) that conflicts with the intent and premise of the original source.","legal_li_3":"Photographs may be edited for size only. Captions must remain with the photographs at all times.","legal_li_4":"The Bahá’í World News Service will not be responsible to any person or organization for any liability for any direct, incidental,  consequential, indirect, or punitive damages that may result from any access to or use of the stories and/or photographs on our site.","legal_li_5":"Although this blanket permission to reproduce BWNS material is given freely such that no special permission is required, the Bahá’í World News Service retains full copyright protection for its stories and photographs under all applicable national and international laws.","legal_p1_1":"On this Web site we try to ensure your privacy. We collect only personal information provided by you on a voluntary basis, in order to respond to your queries and to send you any additional information and material that you request.","legal_p1_2":"Visitors to this Web site are not tracked, except to produce aggregate statistical data that does not identify individual users. Where we must use cookies to provide essential functionality, these are not used to track your use of the site or to store personally-identifiable information. Steps have been taken to ensure that all information collected from you will remain secure, free from unauthorized access, use or disclosure. Please keep in mind that if you leave this site via a link, the other site may have a different policy regarding privacy.","legal_p1_3a":"We occasionally update this privacy policy and encourage you to review it periodically. If you wish to correct your personal information, or have questions regarding this policy, please send an email message to","legal_p1_3b":"or call the Bahá’í World News Service at +972 (4) 835-8412, between 8 a.m. and 5:30 p.m. GMT +2, Sunday through Thursday.","legal_p2_1":"All stories and photographs produced by the Bahá’í World News Service may be freely reprinted, e-mailed, posted to the World Wide Web and otherwise reproduced by any individual or organization, subject to the following restrictions:","legal_p2_2":"The Bahá’í World News Service is an agency of the Bahá’í International Community, a nongovernmental organization that represents and encompasses the five million members of the Bahá’í Faith.","links_other_websites":"Links to other Web sites","listen":"Listen","listen_bwns":"Listen to BWNS","load_more_results":"Load more results","media_bank":"Media Bank","media_information":"Media Information","media_information_about_bwns":"About BWNS","media_information_administration_h2":"International","media_information_administration_h3":"National","media_information_administration_h4":"Local","media_information_administration_p1":"The Bahá’í Faith is administered by a series of elected bodies at the local, national, and international levels. There is no class of ecclesiastics or clergy.","media_information_administration_p2":"The Universal House of Justice is the international governing council of the Bahá’í Faith. It is the supreme administrative body ordained by Bahá’u’lláh in His book of laws. The Universal House of Justice is elected every five years at the International Bahá’í Convention, where members of the National Spiritual Assemblies (see below) around the world serve as delegates. The Universal House of Justice was first elected in 1963. Its permanent seat is on Mount Carmel in Haifa.","media_information_administration_p3":"At the national level, the affairs of the Bahá’í community are administered by the National Spiritual Assembly, a nine-member elected council responsible for guiding, co-ordinating, and stimulating the activities of Local Spiritual Assemblies and individual members of the Bahá’í community within a given country. The responsibilities of a National Spiritual Assembly include channelling the community’s financial resources, fostering the growth and vibrancy of the national Bahá’í community, supervising the affairs of the community including its social and economic development activities and its properties, overseeing relations with government, resolving questions from individuals and Local Spiritual Assemblies, and strengthening the participation of the Bahá’í community in the life of society at the national level.","media_information_administration_p4":"At the local level, the affairs of the Bahá’í community are administered by the Local Spiritual Assembly. Each Local Assembly consists of nine members who are chosen in annual elections. As with all other elected Bahá’í institutions, the Assembly functions as a body and makes decisions through consultation. The responsibilities of the Local Spiritual Assembly include promoting the spiritual education of children and young people, strengthening the spiritual and social fabric of Bahá’í community life, assessing and utilizing the community’s resources, and ensuring that the energies and talents of community members contribute towards progress.","media_information_administration_p5":"In addition, the Bahá’í Faith has **counsellors**, appointed to five-year terms by the Universal House of Justice, who serve as advisers in countries and regions around the world. Currently there are 90 such counsellors assigned to specific countries or regions, and an additional nine counsellors who constitute the membership of the International Teaching Centre at the Bahá’í World Centre in Haifa.","media_information_administration_p6":"The Bahá’í International Community is a non-governmental organization that represents the worldwide Bahá’í community. It has been registered with the United Nations (UN) as a non-governmental organization since 1948. It currently has consultative status with the United Nations Economic and Social council (ECOSOC) and the United Nations Children's Fund (UNICEF), as well as accreditation with the United Nations Environmental Program (UNEP) and the United Nations Department of Public Information (DPI). The Bahá’í International Community collaborates with the UN and its specialized agencies, as well as member states, inter- and non-governmental organizations, academia, and practitioners. It has Representative Offices in Addis Ababa, Brussels, Cairo, Geneva, Jakarta, and New York.","media_information_bahai_world_centre_li_4_a":"the Seat of the Universal House of Justice,","media_information_bahai_world_centre_li_4_b":"the International Teaching Centre,","media_information_bahai_world_centre_li_4_c":"the Centre for the Study of the Texts,","media_information_bahai_world_centre_li_4_d":"the International Archives Building.","media_information_bahai_world_centre_p1":"The spiritual and administrative center of the Bahá’í Faith is permanently established in the Acre-Haifa area of northern Israel, following the explicit instructions of Bahá’u’lláh.","media_information_bahai_world_centre_p2":"The burial place, or shrine, of Bahá’u’lláh near Acre and that of the Báb on Mount Carmel in Haifa are the holiest spots on earth for Bahá’ís. Other sites associated with the life of Bahá’u’lláh as well as the burial site of ‘Abdu’l-Bahá are revered by Bahá’ís as holy places.","media_information_bahai_world_centre_p3":"The shrines are the object of pilgrimage for thousands of Bahá’ís each year.","media_information_bahai_world_centre_p4":"The administrative offices are positioned in an Arc across Mount Carmel in Haifa and include:","media_information_bahai_world_centre_p5":"Also in Haifa are the Bahá’í International Community’s Secretariat and Office of Public Information.","media_information_bahai_world_centre_p6":"The Bahá’í World Centre is known for the gardens surrounding the Shrine of Bahá’u’lláh near Acre, and also for the gardens and terraces surrounding the golden-domed Shrine of the Báb on Mount Carmel in Haifa.","media_information_bahai_world_centre_p7":"At this time the Shrine of the Báb is open to the public.","media_information_brief_history_p1":"The Bahá’í Faith traces its origin to 1844 and the announcement by a young man, Siyyid ‘Alí-Muhammad, in Shiraz, Persia (now Iran), that He had been sent by God to prepare humanity for a new age and the imminent appearance of another Messenger even greater than Himself.","media_information_brief_history_p10":"During the 40 years of His exile, Bahá’u’lláh revealed a series of books, tablets, and letters that today form the core of the **holy writings of the Bahá’í Faith**. Comprising the equivalent of some 100 volumes, the writings of Bahá’u’lláh describe the nature of God and the purpose of human existence, give new religious laws, and outline a vision for creating a peaceful and prosperous global society.","media_information_brief_history_p11":"In His will, Bahá’u’lláh named His eldest son, ‘Abbás Effendi (1844-1921), as the head of the Bahá’í Faith and authorized interpreter of His teachings. ‘Abbás Effendi, known to Bahá’ís as ‘Abdu’l-Bahá (“Servant of Bahá”), became well-known in the Haifa/Acre area for his charitable works, and he also traveled through Europe and North America to encourage nascent Bahá’í communities and to proclaim Bahá’u’lláh’s teachings to the general public. The writings of ‘Abdu’l-Bahá are considered part of the sacred scriptures of the Bahá’í Faith.","media_information_brief_history_p12":"‘Abdu’l-Bahá passed away in 1921. In his will he had designated his grandson **Shoghi Effendi** (1897-1957) as his successor, with the title of **Guardian of the Bahá’í Faith**. During the ministry of Shoghi Effendi, the religion spread around the world, and its local and national administrative institutions were established. With the passing of Shoghi Effendi in 1957, the line of hereditary leaders of the Bahá’í Faith came to an end.","media_information_brief_history_p13":"Following provisions established by Bahá’u’lláh, in 1963 the **Universal House of Justice** was elected to direct the affairs of the worldwide Bahá’í community. The nine members of the Universal House of Justice are elected every five years by the members of the Bahá’í national administrative bodies around the world.","media_information_brief_history_p2":"Siyyid ‘Alí-Muhammad took the title of the **Báb** (meaning “Gate” in Arabic) and said the one whose coming He foretold would be the universal Manifestation of God sent to inaugurate an age of peace and enlightenment as promised in all the world’s religions.","media_information_brief_history_p3":"The Báb’s teachings, which spread rapidly, were viewed as heretical by the clergy and government of Persia. More than 20,000 of His followers, known as Bábís, perished in a series of massacres throughout the country.","media_information_brief_history_p4":"The Báb Himself was publicly executed in the city of Tabriz on 9 July 1850.","media_information_brief_history_p5":"Bahá’ís consider the Báb to be both an independent Messenger of God and the forerunner of **Bahá’u’lláh** (“the Glory of God” in Arabic), who is the founder of the Bahá’í Faith.","media_information_brief_history_p6":"Bahá’u’lláh, whose name was Mírzá Husayn ‘Alí, was born into a noble family in Tehran on 12 November 1817. In His mid-20s, He declined a life of privilege and became one of the leading disciples of the Báb.","media_information_brief_history_p7":"In 1852, in the course of the persecution of the Bábís, He was arrested, beaten, and thrown into an infamous dungeon in Tehran. After four months, He was released and banished from His native land – the beginning of 40 years of exile and imprisonment.","media_information_brief_history_p8":"He was first sent to Baghdad, where He and His companions stayed for 10 years. In 1863, on the eve of His further banishment to what is now Turkey and then to the Holy Land, Bahá’u’lláh announced that He was the Universal Messenger of God foretold by the Báb.","media_information_brief_history_p9":"In 1868, Bahá’u’lláh arrived in the Holy Land with about 70 family members and followers, sentenced by the Ottoman authorities to perpetual confinement in the penal colony of Acre. The order of confinement was never lifted, but because of the growing recognition of His outstanding character, He eventually was able to move outside the walls of the prison city. He lived His final years at a country home called Bahjí, where He passed away in 1892. He was interred there, and His shrine is the holiest place on earth for Bahá’ís.","media_information_description":"Contacts, facts, style guide,\ngeneral information, and photos","media_information_h1":"National and local","media_information_h2":"International","media_information_h2_a":"Bahá’í World News Service","media_information_h2_b":"Bahá’í International Community","media_information_h2_c":"Bahá’í International Community - United Nations Offices:","media_information_h2_e":"For languages other than English:","media_information_houses_worship_li_1":"Wilmette, Illinois, United States. Opened in 1953.","media_information_houses_worship_li_2":"Kampala, Uganda. Opened in 1961.","media_information_houses_worship_li_3":"Sydney, Australia. Opened in 1961.","media_information_houses_worship_li_4":"Frankfurt, Germany. Opened in 1964.","media_information_houses_worship_li_5":"Panama City, Panama. Opened in 1972.","media_information_houses_worship_li_6":"Apia, Samoa. Opened in 1984.","media_information_houses_worship_li_7":"New Delhi, India. Opened in 1986.","media_information_houses_worship_li_8":"Santiago, Chile. Opened in 2016.","media_information_houses_worship_li_9":"Battambang, Cambodia. Opened in 2017.","media_information_houses_worship_li_10":"Norte del Cauca, Colombia. Opened in 2018.","media_information_houses_worship_li_11":"Matunda Soy, Kenya. Opened in 2021.","media_information_houses_worship_li_12":"Tanna, Vanuatu. Opened in 2021.","media_information_houses_worship_li_13":"Kinshasa, Democratic Republic of the Congo. Opened in 2023.","media_information_houses_worship_li_14":"Port Moresby, Papua New Guinea. Opened in 2024.","media_information_houses_worship_p1":"Bahá’u’lláh designated Bahá’í Houses of Worship as spiritual gathering places for prayer and meditation around which will cluster social, humanitarian, educational, and scientific institutions. Eight continental, two national, and four local Bahá’í Houses of Worship have been built.","media_information_houses_worship_p2":"The physical structure of a House of Worship comprises a central building—a House of Worship—along with several dependencies. While the House of Worship forms the focal point of worship in a geographical area, its purpose is not solely to provide a place for prayer. ‘Abdu’l-Bahá explained that, through the provision of education, healthcare and other services it is also to support the social and economic progress of the community and afford shelter, relief and assistance to those in need. In this connection, ‘Abdu’l-Bahá anticipated that subsidiary branches—such as a hospital, school, university, dispensary, and hospice—would gradually be added to a House of Worship. Bahá’u’lláh refers to the House of Worship as a Mashriqu’l-Adhkár, Arabic for “dawning place of the mention of God.”","media_information_houses_worship_p3":"Bahá’í Houses of Worship are located in:","media_information_houses_worship_p4":"Plans are underway to build a national House of Worship in Brazil, Canada, and Malawi. A local House of Worship is also being constructed in Batouri, Cameroon; Bihar Sharif, India; Kanchanpur, Nepal; and Mwinilunga, Zambia. At the local level, meetings for worship are held regularly in Bahá’í centers and in the homes of believers all over the world.","media_information_key_terms_facts_h1":"Name of the religion and of the organization – the Bahá’í Faith","media_information_key_terms_facts_h2":"Founder of the Bahá’í Faith – Bahá’u’lláh","media_information_key_terms_facts_h3":"Year of founding – 1844","media_information_key_terms_facts_h4":"Head of the religion – the Universal House of Justice","media_information_key_terms_facts_h5":"Number of Bahá’ís – more than 5 million","media_information_key_terms_facts_h6":"Description of the religion and key beliefs","media_information_key_terms_facts_li_6_a":"the unity of the races and elimination of prejudice,","media_information_key_terms_facts_li_6_b":"the equality of women and men,","media_information_key_terms_facts_li_6_c":"universal education,","media_information_key_terms_facts_li_6_d":"the elimination of extremes of wealth and poverty,","media_information_key_terms_facts_li_6_e":"a spiritual solution to economic problems,","media_information_key_terms_facts_li_6_f":"establishment of a universal auxiliary language,","media_information_key_terms_facts_li_6_g":"the harmony of science and religion,","media_information_key_terms_facts_li_6_h":"the independent investigation of truth,","media_information_key_terms_facts_li_6_i":"the creation of a world commonwealth of nations that will keep the peace through collective security.","media_information_key_terms_facts_p1_a":"The Bahá’í Faith is an independent world religion.","media_information_key_terms_facts_p1_b":"A member is called a Bahá’í (plural: Bahá’ís). It is also correct to say that someone is a “member of the Bahá’í Faith,” a “follower of the Bahá’í Faith,” a “follower of Bahá’u’lláh,” or a member of the Bahá’í community of a given locality.","media_information_key_terms_facts_p1_c":"The term “Bahá’í International Community” refers to the non-governmental organization that represents the worldwide Bahá’í community. It has been registered with the United Nations (UN) as a non-governmental organization since 1948. It currently has consultative status with the United Nations Economic and Social council (ECOSOC) and the United Nations Children’s Fund (UNICEF), as well as accreditation with the United Nations Environmental Program (UNEP) and the United Nations Department of Public Information (DPI). The Bahá’í International Community collaborates with the UN and its specialized agencies, as well as member states, inter- and non-governmental organizations, academia, and practitioners. It has Representative Offices in Addis Ababa, Brussels, Cairo, Geneva, Jakarta, and New York.","media_information_key_terms_facts_p2":"Bahá’ís consider Bahá’u’lláh to be the most recent in a line of great religious teachers, or Messengers of God, that includes Abraham, Buddha, Jesus Christ, Krishna, Muhammad, Moses, Zoroaster, and others. Bahá’u’lláh—the name is Arabic for “Glory of God”—was born in 1817 in Tehran, Iran, and passed away in 1892 in Acre, Israel. The coming of Bahá’u’lláh was announced by the Báb (Arabic for “Gate”), also considered by Bahá’ís to be a divine Messenger.","media_information_key_terms_facts_p3":"There are a number of important dates in the establishment of the Bahá’í Faith, but the first announcement by the Báb of the new religion came in 1844.","media_information_key_terms_facts_p4":"The Universal House of Justice is the international governing council of the Bahá’í community, an elected body of nine men. Its seat is at the Bahá’í World Centre in Haifa, Israel. Around the world, in almost all countries, a National Spiritual Assembly oversees the affairs of the Bahá’í Faith in that country, and Local Spiritual Assemblies oversee local affairs.","media_information_key_terms_facts_p6_a":"The Bahá’í Faith is an independent, monotheistic religion established in virtually every country of the world. Bahá’ís believe that the world’s major religions represent unfolding chapters in God’s teachings for humankind, and that the writings of Bahá’u’lláh represent God’s guidance for this age.","media_information_key_terms_facts_p6_b":"Bahá’u’lláh’s central teaching is the unity of humanity under one God.","media_information_key_terms_facts_p6_c":"Among the many Bahá’í principles are the following:","media_information_key_terms_facts_p7":"For more information, see [Bahai.org](https://www.bahai.org).","media_information_li_a_1":"Phone (office): +972 (4) 835-8412","media_information_li_a_2":"E-mail, for news inquiries: [news@bahai.org](mailto:news@bahai.org)","media_information_li_b_1":"Mr. Saleem Vaillaincourt (London)","media_information_li_b_2":"Senior information officer","media_information_li_b_3":"Phone (office): +1 (212) 803-2544","media_information_li_b_4":"E-mail: [media@bic.org](mailto:media@bic.org)","media_information_li_c_1":"Ms. Bani Dugal (New York)","media_information_li_c_2":"Principal Representative of the Bahá’í International Community to the United Nations","media_information_li_c_3":"Bahá’í International Community","media_information_li_c_4":"Phone: +1 (212) 803-2500","media_information_li_c_5":"After-hours phone: +1 (914) 329-3020","media_information_li_c_6":"E-mail: [uno-nyc@bic.org](mailto:uno-nyc@bic.org)","media_information_li_d_1":"Ms. Simin Fahandej (Geneva)","media_information_li_d_2":"Representative of the Bahá’í International Community to the United Nations","media_information_li_d_3":"Bahá’í International Community","media_information_li_d_4":"Phone: +41 (27) 798-5400","media_information_li_d_5":"After-hours phone: +41 (78) 880-0759","media_information_li_d_6":"E-mail: [geneva@bic.org](mailto:geneva@bic.org)","media_information_li_e_1":"Persian – Simin Fahandej, +41 (27) 798-5400","media_information_li_e_2":"French – Rachel Bayani, +32 (475) 750394","media_information_li_e_3":"To arrange other languages +972 (4) 835-8412","media_information_media_contacts":"Media Contacts","media_information_p1":"Editors, journalists, and other media professionals are encouraged to contact the National Office of the Bahá’ís of their own country. See [National Communities](https://www.bahai.org/national-communities/).","media_information_p2":"BWNS reports on major developments and endeavors of the global Bahá’í community.","media_information_p3":"Information about the Bahá’í Faith is available at [Bahai.org](https://www.bahai.org/)","media_information_p_native":"The website for BWNS is located at [news.bahai.org](https://news.bahai.org/)","media_information_photographs_p1":"To arrange for photographs, you are encouraged to contact the office of the National Spiritual Assembly of the  Bahá’ís of your country. See [National Communities](https://www.bahai.org/national-communities/).","media_information_photographs_p2":"For more information, or for international photographs, contact the Bahá’í World Centre:","media_information_photographs_p3":"Phone: +972 (4) 835-8412  \n            E-mail: [news@bahai.org](mailto:news@bahai.org)","media_information_photographs_p4":"Photographs here may be downloaded and published, with photo credit given to the Bahá’í World Centre. [Terms of use](https://news.bahai.org/legal/).","media_information_photographs_p5":"Additional photos are available through the [Bahá’í Media Bank](https://media.bahai.org/). Images attached to articles in the [Bahá’í World News Service](https://news.bahai.org/) main site may also be downloaded.","media_information_photographs_p6":"Photographs of Bahá’ís imprisoned in Iran are available in the [Iran Update](/human-rights/iran/iran-update/photos.html) section of this Web site.","media_information_sidecontent_h1":"Bahá’ís in Iran","media_information_sidecontent_li":"Updates, background, photos","media_information_statistics_p1":"There are more than 5 million Bahá’ís in the world.","media_information_statistics_p2":"The Bahá’í Faith is established in virtually every country and in many dependent territories and overseas departments of countries. Bahá’ís reside in well over 100,000 localities. About 2,100 indigenous tribes, races, and ethnic groups are represented in the Bahá’í community.","media_information_statistics_p3":"There are currently 188 councils at the national level that oversee the work of communities. A network of over 300 training institutes, offering formal programs of Bahá’í education, span the globe.","media_information_statistics_p4":"Of the several thousand Bahá’í efforts in social and economic development, more than 900 are large-scale, sustained projects, including more than 600 schools and over 70 development agencies.","media_information_statistics_p5":"There are currently 14 Bahá’í Houses of Worship – in Australia, Cambodia, Chile, Colombia, Democratic Republic of the Congo (DRC), Germany, India, Kenya, Panama, Papua New Guinea, Samoa, Uganda, the United States, and Vanuatu. Plans are underway to build a national House of Worship in Brazil, Canada, and Malawi. Local Houses of Worship are also being constructed in Batouri, Cameroon; Bihar Sharif, India; Kanchanpur, Nepal; and Mwinilunga, Zambia. At the local level, meetings for worship are held regularly in Bahá’í centers and in the homes of believers all over the world.","media_information_statistics_p6":"The Bahá’í International Community has been registered with the United Nations as a non-governmental organization since 1948. It currently has consultative status with the United Nations Economic and Social council (ECOSOC) and the United Nations Children’s Fund (UNICEF), as well as accreditation with the United Nations Environmental Program (UNEP) and the United Nations Department of Public Information (DPI). The Bahá’í International Community collaborates with the UN and its specialized agencies, as well as member states, inter- and non-governmental organizations, academia, and practitioners. It has Representative Offices in Addis Ababa, Brussels, Cairo, Geneva, Jakarta, and New York.","media_information_statistics_p7":"Bahá’í writings and other literature have been translated into more than 800 languages.","media_information_statistics_p8":"Each year, around one million people visit the Bahá’í Shrine, terraces, and gardens on Mount Carmel in Haifa, Israel.","media_information_statistics_p9":"In Iran, where the Bahá’í Faith originated, there are now about 300,000 Bahá’ís, constituting the largest religious minority in that country.","media_information_style_guide_h1":"Pronunciation guide","media_information_style_guide_h2":"Style guide and glossary","media_information_style_guide_p1":"**Bahá’í:**   Ba-HIGH  \n            **Bahá’u’lláh:**   Ba-ha-ul-LAH  \n            **Báb:**   Bahb (Bob)  \n            **‘Abdu’l-Bahá:**   Abdul ba-HAH  \n            **Naw-Rúz:**   Naw Rooz  \n            **Ridván:**   REZ-vahn","media_information_style_guide_p2_1":"**‘Abdu’l-Bahá** (1844-1921) – The son of Bahá’u’lláh who was the head of the Bahá’í Faith from 1892 to 1921. Bahá’u’lláh in His will had designated ‘Abdu’l-Bahá as His successor. ‘Abdu’l-Bahá occupies a special station as the authoritative interpreter of the writings of Bahá’u’lláh and as the perfect example of how a Bahá’í should live. ‘Abdu’l-Bahá traveled widely through Europe and North America from 1911-1913, explaining his Father’s teachings in talks, interviews, and addresses at universities, churches, temples, synagogues, and missions for the poor. (Bahá’ís capitalize pronouns—for example, “He”—that refers to ‘Abdu’l-Bahá out of respect for his special station. Such pronouns are not capitalized in this guide in deference to international journalistic style and also to avoid confusion with Bahá’u’lláh and the Báb, who are considered to be divine Prophets.) For more information, see [Bahai.org](https://www.bahai.org).","media_information_style_guide_p2_10":"**Bahá’í Faith** – The correct term for the religion is the Bahá’í Faith. It is an independent, monotheistic religion established in virtually every country of the world. It is not a sect of another religion. In a list of major religions, it would look like this: Hinduism, Zoroastrianism,  Buddhism, Judaism, Christianity, Islam, the Bahá’í Faith.","media_information_style_guide_p2_11":"**Bahá’í International Community** – The Bahá’í International Community is a non-governmental organization that represents the worldwide Bahá’í community. It has been registered with the United Nations as a non-governmental organization since 1948. It currently has consultative status with the United Nations Economic and Social council (ECOSOC) and the United Nations Children’s Fund (UNICEF), as well as accreditation with the United Nations Environmental Program (UNEP) and the United Nations Department of Public Information (DPI). The Bahá’í International Community collaborates with the UN and its specialized agencies, as well as member states, inter- and non-governmental organizations, academia, and practitioners. It has Representative Offices in Addis Ababa, Brussels, Cairo, Geneva, Jakarta, and New York. For more information, see [bic.org](https://www.bic.org).","media_information_style_guide_p2_12":"**Bahá’í World Centre** – The spiritual and administrative center of the Bahá’í Faith, comprising the holy places in the Haifa/Acre area in northern Israel and the Arc of administrative buildings on Mount Carmel in Haifa. The Bahá’í World Centre itself uses the spelling “Centre”; elsewhere both “Centre” and “Center” are used, depending on the custom of the country.","media_information_style_guide_p2_13":"**Bahá’u’lláh** – The founder of the Bahá’í Faith, who lived from 1817 to 1892, considered by Bahá’ís to be the most recent divine Messenger, or Manifestation of God, in a line of great religious figures that includes Abraham, Buddha, Jesus, Krishna, Moses, Muhammad, Zoroaster, the Báb, and others. Bahá’u’lláh was born in Tehran in present-day Iran, and passed away near Acre, in what is now Israel. “Bahá’u’lláh” is a title that means the “Glory of God” in Arabic; His name was Mírzá Husayn-‘Alí. His writings, which would equal about a hundred volumes, form the basis of the Bahá’í teachings. For more information, see [Bahai.org](http://www.bahai.org).","media_information_style_guide_p2_14":"**Bahjí** – The place near Acre where the Shrine of Bahá’u’lláh (His burial place) is located, as well as the mansion that was His last residence and surrounding gardens. It is a place of pilgrimage for Bahá’ís. The word “Bahjí” is Arabic for “delight.”","media_information_style_guide_p2_15":"**children’s classes** – Classes in moral education, open to all, that are provided for children, operated at the community level by the Bahá’í training institute.","media_information_style_guide_p2_16":"**Convention** – See [International Bahá’í Convention](#internationalbahaiconvention) and [National Bahá’í Convention](#nationalbahaicconvention).","media_information_style_guide_p2_18":"**counsellor** – An adviser appointed by the Universal House of Justice who serves in a particular geographic area or at the Bahá’í World Centre in Haifa. At present, there are 90 counsellors assigned to specific countries or regions, and nine counsellors who form the membership of the International Teaching Centre at the  Bahá’í World Centre. Appointments are for five years.","media_information_style_guide_p2_19":"**devotional meetings** – Gatherings, often in people’s homes, for prayers and to read the sacred writings of the Bahá’í Faith and other religions. Usually undertaken as an individual initiative.","media_information_style_guide_p2_2":"**accent marks** – Bahá’í, Bahá’u’lláh, and other names are written with accent marks, but many publications and websites do not have the facility for using such marks.","media_information_style_guide_p2_20":"**fast, the** – A period during which Bahá’ís abstain from food and drink from sunrise to sundown during the Bahá’í month of ‘Alá’, from 2 March to 20 March. Bahá’u’lláh enjoined His followers to pray and fast during this period. The sick, the traveler, and pregnant women, among others, are exempt.","media_information_style_guide_p2_21":"**feast** – See [Nineteen Day Feast](#nineteendayfeast).","media_information_style_guide_p2_22":"**Guardian of the Bahá’í Faith** – See [Shoghi Effendi](#shoghieffendi).","media_information_style_guide_p2_23":"**Haifa** – The city in northern Israel that, along with nearby Acre, is the location of the Bahá’í World Centre. The international administrative buildings of the Bahá’í Faith (including the Seat of the Universal House of Justice), the Shrine of the Báb, and surrounding terraces and gardens are all located on Mount Carmel in the heart of Haifa.","media_information_style_guide_p2_24":"**Holy days** – Eleven days that commemorate significant Bahá’í anniversaries. The nine holy days on which work is suspended are the Birth of Bahá’u’lláh, the Birth of the Báb, Declaration of the Báb, Ascension of Bahá’u’lláh, Martyrdom of the Báb, Naw-Rúz, Ridván (a 12-day festival, of which the first, ninth and 12th days are holy days). The other two holy days are the Day of the Covenant and the Ascension of ‘Abdu’l-Bahá. *See names of individual holy days.*","media_information_style_guide_p2_25":"**Holy Land** – The area associated with present-day Israel, which is holy to a number of religions, including to Bahá’ís. The resting places of Bahá’u’lláh near Acre and of the Báb in Haifa are, to Bahá’ís, the holiest spots on earth.","media_information_style_guide_p2_26":"**International Archives Building** – One of the buildings at the Bahá’í World Centre on Mount Carmel in Haifa. The repository of many sacred relics of the Bahá’í Faith, it is visited by thousands of Bahá’í pilgrims each year.","media_information_style_guide_p2_27":"**International Bahá’í Convention** – A gathering every five years of delegates from around the world to consult on the affairs of the Bahá’í Faith and elect the members of the Universal House of Justice. Members of the National Spiritual Assemblies serve as delegates.","media_information_style_guide_p2_28":"**International Teaching Centre** – One of the institutions at the Bahá’í World Centre in Haifa. The International Teaching Centre has nine members, all counsellors appointed by the Universal House of Justice. Appointments are for five years.","media_information_style_guide_p2_29":"**Local Spiritual Assembly** – At the local level, the affairs of the Bahá’í community are administered by the Local Spiritual Assembly. Each Local Assembly consists of nine members who are chosen in annual elections. As with all other elected Bahá’í institutions, the Assembly functions as a body and makes decisions through consultation. The responsibilities of the Local Spiritual Assembly include promoting the spiritual education of children and young people, strengthening the spiritual and social fabric of Bahá’í community life, assessing and utilizing the community’s resources, and ensuring that the energies and talents of community members contribute towards progress.","media_information_style_guide_p2_3":"**Acre**– English rendering of the name of the city north of Haifa where Bahá’u’lláh was exiled in 1868. He lived in or near the city until His passing in 1892. Bahá’ís often use the Arabic name, ‘Akká, which was the name in general use during the time of Bahá’u’lláh. In Hebrew the name is Akko.","media_information_style_guide_p2_30":"**Mount Carmel** – In Haifa, Israel, site of the Bahá’í World Centre, including several Bahá’í holy places, the most important of which is the Shrine of the Báb, and the buildings housing the administrative offices of the Bahá’í World Centre.","media_information_style_guide_p2_31":"**National Bahá’í Convention** – In each country, the annual gathering of elected delegates to discuss the affairs of the Bahá’í Faith in their jurisdiction and to elect the members of the National Spiritual Assembly.","media_information_style_guide_p2_32":"**National Spiritual Assembly** – At the national level, the affairs of the Bahá’í community are administered by the National Spiritual Assembly, a nine-member elected council responsible for guiding, co-ordinating, and stimulating the activities of Local Spiritual Assemblies and individual members of the Bahá’í community within a given country. The responsibilities of a National Spiritual Assembly include channelling the community’s financial resources, fostering the growth and vibrancy of the national Bahá’í community, supervising the affairs of the community including its social and economic development activities and its properties, overseeing relations with government, resolving questions from individuals and Local Spiritual Assemblies, and strengthening the participation of the Bahá’í community in the life of society at the national level.","media_information_style_guide_p2_33":"**Nineteen Day Feast** – An administrative gathering at the local level. The term refers to a spiritual “feast” of prayers,  consultation and fellowship. It is held every 19 days, on the first day of each Bahá’í month.","media_information_style_guide_p2_34":"**pilgrimage** – Each year thousands of Bahá’ís undertake pilgrimage, during which they forge a profound and lasting connection with the spiritual and administrative centre of their Faith, located in the Haifa-Acre area of what is now northern Israel. Bahá’í pilgrims pray and meditate at the Shrine of Bahá’u’lláh and the Shrine of the Báb, as well as in the beautiful gardens that surround them. They also draw inspiration from the time spent at various historical sites associated with the lives of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi, as well as from visits to the edifices dedicated to the worldwide administration of the Bahá’í Faith.","media_information_style_guide_p2_35":"**progressive revelation** – The central belief that Manifestations of God have successively provided the guidance necessary for humanity’s social and spiritual evolution.","media_information_style_guide_p2_36":"**Regional Bahá’í Council** – In some countries, the National Spiritual Assembly assigns certain of its functions to Regional Bahá’í Councils, which serve a designated geographical area within the land in question. The responsibilities of a Regional Council may include carrying out policies of the National Spiritual Assembly, supervising progress of particular plans and projects, and taking steps to stimulate and coordinate the growth of the Bahá’í community within the region.","media_information_style_guide_p2_37":"**Shoghi Effendi** (1897-1957) – The head of the Bahá’í Faith from 1921 to 1957. His title is Guardian of the Bahá’í Faith. He is the grandson of ‘Abdu’l-Bahá and the great-grandson of Bahá’u’lláh. For more information, see [Bahai.org](https://www.bahai.org).","media_information_style_guide_p2_38":"**Shrine of Bahá’u’lláh** – The resting place of the mortal remains of Bahá’u’lláh, located near the city of Acre in what is now Israel. The shrine is the holiest spot on earth to Bahá’ís and a place of pilgrimage.","media_information_style_guide_p2_39":"**Shrine of the Báb** – The resting place of the mortal remains of the Báb, located on Mount Carmel in Haifa, Israel. It is a sacred site to Bahá’ís and a place of pilgrimage.","media_information_style_guide_p2_4":"**‘Akká, Akko** – See entry above for “[Acre](#acre)”.","media_information_style_guide_p2_40":"**study circles** – A study circle is one of the principal elements of the process of distance education offered by the [Bahá’í training institute](https://www.bahai.org/action/response-call-bahaullah/training-institute). It is a small group that meets regularly to study the institute course materials.","media_information_style_guide_p2_41":"**Universal House of Justice** – The international governing council of the Bahá’í Faith. It is the supreme administrative body ordained by Bahá’u’lláh in His book of laws. The Universal House of Justice is elected every five years at the International Bahá’í Convention, where members of the National Spiritual Assemblies around the world serve as delegates. The Universal House of Justice was first elected in 1963. Its permanent seat is on Mount Carmel in Haifa.","media_information_style_guide_p2_5":"**Arc** – An area on Mount Carmel in Haifa, shaped like an arc, where the major international administrative buildings of the Bahá’í Faith, including the Seat of the Universal House of Justice, are situated.","media_information_style_guide_p2_6":"**Báb** – The title, meaning “Gate,” assumed by Siyyid ‘Ali-Muhammad, the Founder of the Bábí Faith and the Forerunner of Bahá’u’lláh. Considered by Bahá’ís to be one of the twin Manifestations of God associated with the Bahá’í Faith. Born on 20 October 1819, the Báb proclaimed Himself to be the Promised One of Islam and said His mission was to announce the imminent coming of another Messenger even greater than Himself, namely Bahá’u’lláh. Because of these claims, the Báb was executed by firing squad in the public square in Tabriz on 9 July 1850. His remains were hidden in Iran for many years before being taken to Haifa/Acre in 1899 and buried on Mount Carmel in 1909. For more information, see [Bahai.org](http://www.bahai.org).","media_information_style_guide_p2_7":"**Bábí Faith** – The religion founded by the Báb. After 1863 and the announcement by Bahá’u’lláh that He was the Messenger whose coming had been foretold by the Báb, the Bahá’í Faith gradually became established and most followers of the Báb began to call themselves Bahá’ís.","media_information_style_guide_p2_8":"**Badí‘ calendar** – The Bahá’í calendar, consisting of 19 months of 19 days each, with the addition of intercalary days known as Ayyám-i-Há. The number of these intercalary days varies according to the timing of the vernal equinox in the northern hemisphere in successive years. The first day of the year corresponds to the spring equinox. The Bahá’í era (B.E.) begins with 1844, the year of the Báb’s declaration. For more information, see [Bahai.org](https://www.bahai.org/action/devotional-life/calendar).","media_information_style_guide_p2_9":"**Bahá’í** – (1) A noun referring to a member of the Bahá’í Faith. The plural is Bahá’ís. (2) An adjective describing a person, place, or thing related to the Bahá’í Faith. Examples: a Bahá’í book, the Bahá’í community, a Bahá’í holy day, a Bahá’í holy place.","media_reports":"Media Reports","menu":"Menu","meta_description_bwns":"The Bahá’í World News Service - BWNS - The official news source of the worldwide Bahá’í community, reports on major developments and endeavors of the global Bahá’í community.","minutes_short":"min","mobile_app":"Mobile app","national_bahai_communities":"National Bahá’í Communities","news_email":"news@bahai.org","news_service_home":"BWNS Home","no_matches_for":"No matches for","no_results_for":"No results for","number_of":"of","oceania":"Oceania","official_news_site":"Official news source of the worldwide Bahá’í community","one_country":"One Country","other_bahai_sites":"Other Bahá’í Sites","other_sites":"Other sites","other_stories":"Other Stories","overview_section":"Overview of this Section","page_link":"Page link","photographs":"Photographs","photographs_download":"Photographs for download","podcast":"Podcast","podcast_available":"Podcast available","podcast_description_bwns":"Reporting on major developments and endeavors of the global Bahá’í community.","podcast_p1":"The Bahá’í World News Service (BWNS) podcast reports on major developments and endeavors of the global Bahá’í community.","podcast_subscribe":"Subscribe to the BWNS podcast for additional audio content.","print":"Print","privacy":"Privacy","recent_articles":"Recent Articles","recent_headlines":"Recent headlines","recent_media_reports":"Recent media reports","recieve_stories_email":"Receive stories via email","related_stories":"Related Stories","results":"Results","return_top":"Return to top","rss":"RSS","search":"Search","search_bahai_reference_library":"Search the Bahá’í Reference Library","search_bahaiorg":"Search Bahai.org","search_news_service":"Search the News Service","section_shrine_of_abdulbaha_description":"Read reports on the progress","section_shrine_of_abdulbaha_title":"Coverage of Construction Work of the Shrine of ‘Abdu’l-Bahá","see_all":"See All","seven_bahais_leaders":"The Seven Bahá’í Leaders","share":"Share","share_this_article":"Share this article","share_this_page":"Share this page","show_more":"Show more","sign_up":"Sign Up","slideshow":"Slideshow","social_media_name_instagram":"Instagram","social_media_name_instagram_account":"bahaiworldnewsservice","social_media_name_twitter":"Twitter","social_media_name_twitter_account":"bahainews","special_reports":"SPECIAL REPORTS","special_reports_shrine_construction":"Coverage of construction work for the Shrine of ‘Abdu’l‑Bahá","statistics":"Statistics","story_archive":"Story Archive","style_glossary_pronunciation_guide":"Style guide, glossary and pronunciation guide","subscribe":"Subscribe","subscribe-confirmation-message":"Thank you for your interest in Bahá’í World News Service (BWNS)","subscribe-souble-optin-email":"You will receive an email shortly, asking you to confirm your subscription.","subscribe_bot_submission":"This doesn't look like a human submission.","subscribe_check_email":"Please check your email to confirm your subscription!","subscribe_email_exists":"This email already exists! 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Faith","thirteenth_international_bahai_convention":"Thirteenth International Bahá’í Convention","twelfth_international_bahai_convention":"Twelfth International Bahá’í Convention","united_nations":"United Nations","unsubscribe":"Unsubscribe","updated_content":"UPDATED CONTENT","updates_via_social_media":"Updates via social media","url_copied_to_clipboard":"URL copied to clipboard","video":"Video","view_all":"View all","view_all_articles":"View all articles","visit_page":"Visit page","watch_next":"Watch next","watch_video":"Watch video","what_bahais_believe":"What Bahá’ís Believe","what_bahais_do":"What Bahá’ís Do","texterify_timestamp":"2023-09-10T10:15:38Z"},"lang":"en","language":"en","featuredHeadlines":[{"title":"Shrine of ‘Abdu’l-Bahá: Marble installation begins, marking major milestone  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International...","date":"2001-11-25","customDateline":null,"city":"MADRID","country":"","thumbnail":{"url":"https://www.datocms-assets.com/6348/1687959778-bwns-default-missing-image-endslate-still-8-1-1.jpg"},"featureAudio":null,"feature":[],"storyContent":[{"__typename":"DatoCMS_ParagraphRecord","paragraphText":"The Baha'i International Community presented a statement, entitled \"Belief and Tolerance: Lights Amidst the Darkness,\" for the International Consultative Conference on School Education in relation with Freedom of Religion and Belief, Tolerance and Non-discrimination, a United Nations conference held in Madrid on 23-25 November 2001. The full text of the statement follows below:\n\nThe human spirit must be free to know.  Apprehending who we are, for what purpose we exist, and how we should live our lives, is a basic impulse of human consciousness.  This quest for self-understanding and meaning is the essence of life itself.  The innate and fundamental aspiration to investigate reality is thus a right and an obligation of every human being.  It is for this reason that the Baha'i teachings affirm that the \"conscience of man is sacred and to be respected.\"(1)\n\nTo search for truth--to see with one's \"own eyes and not through the eyes of others\"--is to undertake a process of spiritual discovery with a keen sense of justice and openness.(2)  It is by its very nature a process that is creative and transformative; if pursued with sincerity and fairness, it can bestow upon the seeker of knowledge \"a new eye, a new ear, a new heart, and a new mind.\"(3)  The rational soul is thereby awakened to the capacities of kindness, forbearance, and compassion that lie within it.  Clearly, the human yearning for truth is a power that cannot be shackled, for without the freedom to know, human nature remains the prisoner of instinct, ignorance and desire.\n\nIn the midst of an age convulsed by moral crisis and social disintegration, the need for understanding about who we are as human beings is vital to the achievement of lasting peace and well-being.  Historically, such insight about human existence and behavior has been provided by religion.  Its indispensable function in addressing the universal inclination towards transcendence, and its essential role in civilizing human character throughout the ages, have been central to defining human identity as well as promoting social order.  Through its cultivation of humanity's spiritual nature, religion has ennobled the lives of peoples everywhere and has engendered cohesion and unity of purpose within and across societies.  Religion, in a very real sense, provides the warp and woof of the social fabric--the shared beliefs and moral vision that unite people into communities and that give tangible direction and meaning to individual and collective life.  The right to exercise freedom of conscience in the matters of religion and belief is therefore not only crucial to satisfying the spiritual promptings of the aspiring soul, but to the enterprise of building harmonious and equitable patterns of living.\n\nCoercion in matters of faith vitiates the very principles of religion.  For commitment can only be born of belief that is freely chosen.  The right to freedom of thought, conscience and belief now codified in international human rights instruments directly finds its roots in the scriptures of the world's religions.  This fact should assure each of us that truth need not be feared, as it has many facets and shelters all of our diverse expressions of faith.  If, after all, people of religious faith believe that the Creator is eternal and the center of all existence, then they must also believe that the unfettered and genuine search for truth will lead to truth.\n\nThe elimination of all barriers to the free exploration, acceptance, and expression of religious belief is critical to the objective of creating a universal culture of human rights.  However, to clear the way for a constructive dialogue about the role of religion in establishing social justice, an historical accounting must be taken.  That religion has been responsible for immense suffering cannot be denied.  Much darkness and confusion can be attributed to those who have appropriated the symbols and instruments of religion for their own selfish purposes.  Fanaticism and conflict poison the wells of tolerance and represent corrupt expressions of true religious values.  Consequently, vigilance is necessary in safeguarding the transformative power of religion from the forces of extreme orthodoxy on one hand, and irresponsible freedom on the other.\n\n\"The purpose of religion,\" Baha'u'llah states \"...is to establish unity and concord amongst the peoples of the world; make it not the cause of dissension and strife.\"(4)  In unity--a unity that embraces and honors the full diversity of humankind--all problems can be solved.  When applied on a universal basis, the teaching that we should treat others as we ourselves wish to be treated, an ethic variously repeated in all the great religions, will undoubtedly reveal the salutary power of unity.  The building of a global society based on cooperation, reciprocity, and genuine concern for others is the ultimate expression of unified action.  In short, the core spiritual values held in common by the world's religions contain within them the principal means for the reconciliation and advancement of the earth's peoples.  Through these values and the commitment they inspire, \"Minds, hearts and all human forces are reformed, perfections are quickened, sciences, discoveries and investigations are stimulated afresh, and everything appertaining to the virtues of the human world is revitalized.\"(5)\n\nIn order to play its part in overcoming the prejudices and suspicions now afflicting the world's faith communities, religious leadership must devote attention to these commonly shared spiritual precepts rather than doctrinal differences or claims of exclusivity.  Let each religion demonstrate its capacity to guide the world's inhabitants to peaceful coexistence, moral rectitude and mutual understanding, rather than spreading enmity, fear and intolerance.  The recent trend toward interfaith dialogue around the globe offers a positive example of how disparate communities can work together to broaden vision and shape public discourse in a unifying way.  Religious leaders are uniquely placed to draw attention to the potentialities and promise of the present moment in human affairs, and challenge all key societal players to action.  Increasing interchange among spiritual leaders and their followers, especially children, will no doubt lead to new understandings of what is possible for human beings and how peaceful patterns of collective life can be nurtured.  \"Shut your eyes to estrangement, then fix your gaze upon unity,\" is Baha'u'llah's counsel.  \"Cleave tenaciously unto that which will lead to the well-being and tranquillity of all mankind. This span of earth is but one homeland and one habitation.\"(6)\n\nFor the global Baha'i community, the protection of human freedoms is part of a larger spiritual undertaking of fostering a set of attitudes and practices that truly release human potential.  Genuine social progress, it believes, can only flow from spiritual awareness and the inculcation of virtue.  From this perspective, the task of creating a universal ethos of tolerance is intimately bound up with a process of moral and spiritual development.\n\nEducation, then, emerges as an indispensable tool--a tool of active moral learning.  To accomplish the broad objectives of ensuring the \"full development of the human personality and the sense of its dignity\" and promoting \"understanding, tolerance and friendship among all nations, racial, ethnic or religious groups,\" education must strive to develop an integrated set of human capabilities--intellectual, artistic, social, moral and spiritual.(7)  There is no other way to raise up positive social actors who are builders of amity and agents of service and probity.  \"Regard man as a mine rich in gems of inestimable value,\" Baha'u'llah urges, \"Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.\"(8)  These \"treasures\" must be consciously developed because even though nobility, goodness and beauty are innate aspects of our nature, human beings can fall prey to inclinations that corrupt the inner self and quench the light of love.\n\nEducational curricula cannot therefore be solely concerned with the knowledge of physical and social phenomena, but must also be directed toward the goal of moral and spiritual empowerment.  As a consequence of the deep connection between individual and social well-being, programs of education need to instill in every child a two-fold moral purpose.  The first relates to the process of personal transformation--of intellectual, material and spiritual growth.  The second concerns the complex challenge of transforming the structures and processes of society itself.  To pursue this dual purpose of individual and collective transformation, specific moral capabilities must be developed.  The capabilities of a moral person encompass the concepts, values, attitudes, and skills that enable the person to make appropriate moral choices and to promote creative and cooperative patterns of human interaction.(9) Underpinning all such capabilities is a commitment to discover and apply truth in every domain of human endeavor.  Since moral behavior is a concrete expression of humanity's spiritual nature, moral education efforts should draw in a systematic way on both the methods of science and the insights of religion.\n\nAn integral feature of any educational initiative having a moral and spiritual focus must be the notion of the oneness and interdependence of the human race.  Oneness and diversity are complementary and inseparable.  That human consciousness necessarily operates through an infinite diversity of individual minds and motivations detracts in no way from its essential unity.  Indeed, it is precisely an inhering diversity that distinguishes unity from homogeneity or uniformity.  Hence, acceptance of the concept of unity in diversity implies the development of a global consciousness, a sense of world citizenship, and a love for all of humanity.  It induces every individual to realize that, since the body of humankind is one and indivisible, each member of the human race is born into the world as a trust of the whole and has a responsibility to the whole.  It further suggests that if a peaceful international community is to emerge, then the complex and varied cultural expressions of humanity must be allowed to develop and flourish, as well as to interact with one another in ever-changing patterns of civilization.  \"The diversity in the human family,\" the Baha'i writings emphasize, \"should be the cause of love and harmony, as it is in music where many different notes blend together in the making of a perfect chord.\"(10)\n\nThe rich religious heritage of humankind can also be viewed through the lens of unity.  Baha'u'llah states:  \"There can be no doubt whatever that the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God.\"(11) The world's religions can thus be seen to be one in their nature and purpose with each being a wellspring of knowledge, energy and inspiration.  They each have served to unlock a wider range of capacities within human consciousness and society--a process that has impelled the human race toward moral and spiritual maturity.  Accordingly, curricula exploring the history and teachings of religion may wish to highlight the complementary aims and functions of the world's faith systems as well as the theological and moral threads that link them.  In this regard, the right to investigate religion and the spiritual roots of human motivation can be understood to be a vital element of an integrating framework of collaboration and conciliation.\n\nThe promotion of tolerance and mutual understanding among the diverse segments of the human family cannot be a passive or rhetorical exercise.  All forms of provincialism, all insularities and prejudices must be directly confronted.  It is unfortunately the case that religious prejudice is a particularly virulent influence that continues to block human progress.  Overcoming its corrosive effects will require deliberate and sustained effort.  Toward this end, innovative and substantive programs of education are essential.  But so too is an attitude of true humility among all those who believe in a loving and almighty Creator.\n\nLet us be assured, and let it be communicated to the world's children, that it is possible to both tread the path of religious faith and to be tolerant.  Civilization's future course depends on it.  In the words of Baha'u'llah, \"observe tolerance and righteousness, which are two lights amidst the darkness of the world and two educators for the edification of mankind.\"(12)\n\n1. 'Abdu'l-Baha, A Traveller's Narrative (Wilmette:  Baha'i Publishing Trust, 1980), p. 91.\n\n2. Baha'u'llah, The Hidden Words (Wilmette:  Baha'i  Publishing Trust, 1985), p. 4.\n\n3. Baha'u'llah, The Kitab-i-Iqan (Wilmette: Baha'i Publishing Trust, 1983), p. 196.\n\n4. Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas  (Wilmette: Baha'i Publishing Trust, 1988), p. 129.\n\n5. 'Abdu'l-Baha, The Promulgation of Universal Peace  (Wilmette: Baha'i Publishing Trust, 1995), p. 278.\n\n6. Tablets of Baha'u'llah, p. 67.\n\n7. Article 13 of the International Covenant on Economic, Social and Cultural Rights; article 26 of the Universal Declaration of Human Rights.\n\n8. Gleanings from the Writings of Baha'u'llah (Wilmette: Baha'i Publishing Trust, 1983), p. 260.\n\n9. The educational philosophy of Nuúr University, the second largest private institution of higher learning in Bolivia and Baha'i-inspired, is largely based on this idea of moral capabilities.\n\n10. 'Abdu'l-Baha, Paris Talks,  (London: Baha'i Publishing Trust, 1972), p. 53.\n\n11. Gleanings from the Writings of Baha'u'llah, p 217.\n\n12. Tablets of Baha'u'llah, p. 36."}],"disableInlineCaptions":false,"slideshow":[],"pushRelatedContentDown":null,"relatedContent":[],"updatedContent":false,"excludeFromHomepage":false,"category":[],"highlightClip":null},"relatedStories":[],"native":false,"otherLangsExist":{"en":true,"es":false,"fr":false,"ru":false,"fa":false,"ar":false},"location":"/story/141/"}},"staticQueryHashes":["2762707590"]}